SKU: 74591066780

TRENDnet 5-Port Gigabit PoE+ Switch, 31 W PoE Budget, 10 Gbps Switching Capacity, Data & Power Through Ethernet To PoE Access Points And IP Cameras, Full & Half Duplex, Black, TPE-TG50g

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TRENDnet 5-Port Gigabit PoE+ Switch, 31 W PoE Budget, 10 Gbps Switching Capacity, Data & Power Through Ethernet To PoE Access Points And IP Cameras, Full & Half Duplex, Black, TPE-TG50gTRENDnet TPE TG50g: 5 Port Gigabit PoE+ Switch Meet the TRENDnet TPE TG50g, a compact 5 Port Gigabit PoE+ switch engineered to streamline network deployments where power over Ethernet is essential. With a total PoE budget of 31W, this switch powers IP cameras, wireless access points, and other PoE enabled devices directly through the Ethernet cable, reducing cable clutter and eliminating the need for multiple power adapters. Designed for small

TRENDnet TPE-TG50g: 5-Port Gigabit PoE+ Switch

Meet the TRENDnet TPE-TG50g, a compact 5-Port Gigabit PoE+ switch engineered to streamline network deployments where power over Ethernet is essential. With a total PoE budget of 31W, this switch powers IP cameras, wireless access points, and other PoE-enabled devices directly through the Ethernet cable, reducing cable clutter and eliminating the need for multiple power adapters. Designed for small offices, retail environments, or home surveillance setups, the TPE-TG50g delivers reliable data transfer and efficient device powering in a single, space-saving unit. Its robust build quality, combined with TRENDnet’s reputation for dependable networking gear, makes it a smart choice for anyone aiming to deploy a scalable, cost-effective PoE solution without sacrificing performance.

  • Power and data over a single cable with a 31W PoE budget. The TRENDnet TPE-TG50g provides four PoE+ ports that deliver power to compatible devices while simultaneously handling data traffic. This makes it ideal for powering IP cameras, wireless access points, or VoIP phones across a small office or home environment. With IEEE 802.3af/at PoE standards, you can deploy power-hungry devices without worrying about separate power supplies, simplifying installation and reducing cable management challenges. The total PoE budget is allocated across the connected devices, so you can mix and match uplink devices to maximize efficiency and uptime where it matters most.
  • 10 Gbps switching capacity for fast, reliable performance. Despite its compact form factor, the TPE-TG50g delivers a non-blocking 10 Gbps switching capacity, ensuring rapid data forwarding and low latency for bandwidth-intensive applications. This is particularly beneficial when streaming high-definition surveillance footage or supporting multiple PoE devices simultaneously. With this level of throughput, you’ll experience smooth video transmission, quick file transfers, and responsive network performance across all five ports—even during peak usage.
  • Full and half duplex support with effortless auto-configuration. The TRENDnet PoE+ switch supports both full and half duplex modes, providing flexible compatibility with a wide range of devices and network topologies. Auto-negotiation and auto-MDI/MDI-X simplify setup by ensuring correct link parameters without manual intervention. This means you can connect your cameras, APs, and other PoE-enabled devices with confidence, knowing the switch will negotiate speed and duplex settings automatically for optimal performance.
  • Compact, durable design ideal for desks, shelves, or small racks. Built with a sturdy black metal housing, the TPE-TG50g fits neatly into tight spaces while offering reliable operation in demanding environments. Its compact footprint makes it suitable for desktop deployments or discreet placement on a shelf, conference room cabinet, or small network closet. The fanless design helps keep noise to a minimum, ensuring quiet operation in office or home settings while maintaining solid cooling and longevity for continuous PoE streaming and power delivery.
  • Plug-and-play, unmanaged operation for quick deployments. No complicated setup or management software is required. This is an unmanaged PoE switch, so you can simply connect devices and power adapters, and you’re ready to go. It’s an excellent choice for straightforward PoE expansion where you don’t need layered QoS, VLANs, or advanced configuration. The TPE-TG50g delivers dependable, plug-and-play performance that helps you scale your network quickly and efficiently as your needs grow.

Technical Details of TRENDnet 5-Port Gigabit PoE+ Switch TPE-TG50g

  • Product type: 5-Port Gigabit PoE+ switch designed for small offices, retail spaces, and home networks.
  • PoE budget: 31W total, distributed across four PoE+ ports to power compatible devices such as IP cameras and wireless access points.
  • Ports: 5 x RJ-45 ports for data and PoE; 4 PoE+ capable ports, enabling power delivery to PoE devices over Ethernet; 1 non-PoE uplink/allowing network expansion.
  • PoE standard: IEEE 802.3af/at (PoE+), providing higher power for compatible devices while maintaining compatibility with standard PoE devices.
  • Switching capacity: 10 Gbps (non-blocking) to support smooth data transfer and minimal latency across all ports.
  • Duplex modes: Supports both full duplex and half duplex operations for flexible device compatibility and reliable communications.
  • Form factor and design: Black, compact metal enclosure suitable for desktop use or small mounting options; designed for durability and quiet operation in office environments.
  • Management: Unmanaged switch with plug-and-play functionality—no complex configuration required.

How to Install TRENDnet TPE-TG50g

  • Place the TRENDnet TPE-TG50g on a stable surface near your router or network switch, keeping it within easy reach of power and Ethernet cables.
  • Connect the router or main network switch to the TPE-TG50g’s uplink port using a standard Ethernet cable. This uplink port provides the data path to your LAN while leaving the PoE ports available for powered devices.
  • Plug in PoE-enabled devices—such as IP cameras or wireless access points—into the PoE+ ports. Ensure that your devices are compatible with IEEE 802.3af/at PoE standards to take full advantage of the 31W total budget.
  • Connect a power source to the TPE-TG50g if required by your region and the exact model configuration, and then power on the switch. The device should begin forwarding traffic and powering connected PoE devices automatically.
  • Verify connectivity by checking the Link/Act LEDs on each port. Confirm that PoE LEDs illuminate for powered devices and that network activity is visible on connected endpoints. If a device does not power on, verify compatibility, cabling, and power budget allocation across all PoE ports.
  • For stable long-term operation, place the switch in a ventilated area away from direct heat sources and ensure cables are neatly organized to minimize strain on the connectors. This keeps your PoE devices powered reliably and helps prevent accidental disconnections.

Frequently asked questions

  • Q: What devices can I power with the 31W PoE budget? A: The 31W total PoE budget can power a mix of PoE-enabled devices such as IP security cameras, wireless access points, and IP phones. When planning deployments, distribute power across the four PoE+ ports to stay within the budget while meeting each device’s power needs.
  • Q: Is the TRENDnet TPE-TG50g a managed switch? A: No. The TPE-TG50g is an unmanaged PoE switch, designed for plug-and-play deployments without requiring network management software or configuration.
  • Q: Can I use PoE on all ports? A: The switch provides four PoE+ ports capable of delivering power to compatible devices. One port is typically used as a non-PoE uplink, but you should verify the exact port configuration for your specific unit to optimize your layout.
  • Q: Do I need a specialized power supply? A: The device uses a standard external power source appropriate to the model and region. The switch’s PoE budget allows you to power PoE devices through the Ethernet cables without requiring separate adapters for each device, but you may still need an external power supply to power the switch itself depending on regional configurations.
  • Q: Is this switch suitable for small office deployments? A: Yes. The TRENDnet TPE-TG50g is ideal for small offices, retail environments, or home surveillance setups where you want to consolidate power and data delivery into a single, compact unit with simple, plug-and-play operation.
  • Q: What kind of devices benefit most from PoE+ switches? A: IP cameras, wireless access points, VoIP phones, and other networked devices that require both power and data over a single Ethernet cable benefit most from PoE+ switches. The 31W budget of the TPE-TG50g makes it a practical choice for small-scale deployments where space, cabling, and energy efficiency matter.
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4.3 ★★★★★
Based on 13 reviews
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A
Verified Purchase
Anonymous B
Boise, US
★★★★★ 5
Rich
Format: Paperback
A wonderful book that illuminates the reality of the God of Israel compared to the ANE deities.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 28, 2026
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F. Gwin
Phoenix, US
★★★★★ 5
Excellent. An invaluable resource!
Format: Paperback
Recently I have been reading a lot of books that have told me that the Bible's story of Adam and Eve plus the Exodus etc. are all myths that are extremely similar. Therefore, we should rethink the Bible and change our understanding of it to a more modern worldview that incorporates this knowledge and denies any sort of originality in the biblical account. John Oswalt thinks differently. He thinks that the Genesis story of origins is not some random piece of Semitic or Mesopotamian literature, but that is really unique revelation from God (and is prepared to back that statement up!). The book is divided into two sections: The Bible and Myth The Bible and History Oswalt spends the first few chapters defining the world of the Old Testament and trying to find a definition for the word myth. He comes to the conclusion that a myth "the reflection of a certain way of thinking about the world. To be sure, because of the way in which it thinks, the fantastic is often found in myth. But it is not the presence of the fantastic that makes a piece of literature myth; rather, it is the presence of the mythic worldview." This worldview, he asserts, is based off of what he calls "continuity," which he describes as "when the human, natural, and divine realms are expressed and actualized [together]." The worldview that assumes continuity is based on the here and now, and is very panentheistic. Primordial time is a key factor and the gods are dependent on the humans. This is not so with the biblical worldview. The worldview of the Bible assumes transcendence - an independent God meeting with people on his own terms. He then compares and contrasts these views and shows the real differences between stories like Enimu Elish and Genesis 1. He doesn't deny similarities in the narratives, but he shows the differences in the worldviews. He then moves on to history. Just like the word "myth," Oswalt has to define history, because how civilizations have viewed history in the past has never been the same as Western civilization views history. Then he asks whether or not the Bible is history, and whether or not it matters. He makes several great points here, one of which is that ancient annuals and chronicles never recorded the defeats of kings, yet we find Israel's holy book littered with their failures and mess ups. This is a serious deal when looking at whether or not the Bible is history, because in the ancient way of thinking this surely stands out. He then looks at other questions, like "Are Biblical Faith and Biblical History Inseparable?" and responds to some critics (including Bultmann!). He then looks into the origins of the Israelites' worldview by means of authorship. Is the Bible a late text that was updated from an older, polytheistic one? "No!" says Oswalt. He deals with critiques here as well before moving on to a brilliant conclusion where he sums up the book and gives us a view of how modernism and rationalism are taking us back to the worldview based on continuity. Overall, this was a brilliant book and I wish I had read it sooner!!! It seems like so many authors today are trying to convince us that the Bible has so much in common with the other stories of origin out of an anti-biblical or liberal worldview (like ). However, under close scrutiny these criticisms do not stand up. I thank John for this book, and I will be recommending it to countless others!
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Reviewed in the United States on August 11, 2012
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Cari Ring
Natrona Heights, US
★★★★★ 4
Excellent analysis, decent theorizing
Format: Kindle
While the analysis and argumentation presented in The Bible among the Myths is outstanding, the early chapters of the book suffer from a few problems. First - and this is mainly a complaint given my own preferences - the style of writing in chapters 1-4 differs noticeably from that of the rest of the book. While the introduction and chapters 5-10 reflect a learned, academic style, the first four chapters are written more casually, without quite the same rigor that characterizes most of Oswalt's writing. I am not entirely sure of the reason for this difference, and I wouldn't mention it if it were not for the second issue. These same chapters reflect their writing style in their content, so much so that I nearly gave up on the book after the first three chapters. While I appreciate the author's need to provide background information, definitions, and an overarching theoretical framework, his methodology as laid out in the text is much less rigorous than I would prefer to see. The first few chapters are much less heavily annotated, with fewer scholarly references and a great number of offhanded summaries. He labels his approach to the definition of "myth" as phenomenological, that is, examining the common characteristics of a variety of myths in order to summarize what is essential about them. However, his listings of these common characteristics are vague and poorly related to actual bodies of mythology that survive to the present day. Examples, when cited, are drawn almost exclusively from the Greek and Egyptian traditions. For the understanding of Israelite culture as it relates to its neighbors, this is certainly a fair beginning; for the definition of myth, which is a worldwide phenomenon transcending culture and geography, it seems very far from adequate. As someone who has a thorough knowledge of Christianity and Greco-Roman mythology and at least a nodding acquaintance with Egyptian, Norse/Germanic, and Celtic mythologies, I can at least begin to fill in some of the gaps in Oswalt's analysis. His generalizations, although sweeping, are not particularly problematic, but I am concerned that he embarks upon such a grand theoretical project without doing at least a little more specific analysis of various individual mythologies to demonstrate his points. More problematic in my opinion is that he groups all these various mythologies into a single worldview. Any number of scholars have tried to broaden the interpretations of myths to demonstrate that all cultures revert to the same basic narrative (The Golden Bough being the most famous example, and The Hero with a Thousand Faces being a more recent one); none of them has succeeded particularly well from a scholarly perspective. Despite this early weakness, Oswalt's work undergoes a dramatic improvement starting in chapter 5. His basic point - that the essential view of reality in Israel is demonstrably opposed to the view held by any of its neighbors - can be made without resorting to the sweeping claims of the earlier chapters, and he does an excellent job of presenting and analyzing the evidence for his view. His terminology (of "continuity" and "transcendence"), while not quite adequate to present an overarching definition and theory of what constitutes a myth, is certainly well-suited to his specific analysis. In particular, the analysis of the supposed parallels between the Enuma Elish and Genesis 1 is outstandingly done. After presenting a table with the usual outline of the Enuma Elish against the outline of Genesis 1, he simply proceeds to list the major plot events and how much time it takes to relate each one in the text itself. From this alone, it is readily apparent that the prevailing "outline" has intentionally been generated to encourage comparison to the Genesis account of creation. Such spurious efforts - minimizing the events of over 500 lines of poetry, while selecting 5 which bear questionable similarity to a verse in Genesis - are not honest scholarship, and kudos to Oswalt for pointing this out. I agree with a previous reviewer that it would have been helpful to append the text of the Enuma Elish in parallel with Genesis for readers to compare for themselves would have been a nice touch, but Oswalt's claims are not so elevated that they could not be disproven by direct appeal to the text. One final note. A previous reviewer noted that many of the authors Oswalt discusses wrote between the 60's and 80's, and complained that this made the book seem "dated." I am a graduate student in classics, and can assure those who are concerned that in any field dealing with antiquity, "dated" sources are often some of the most important. Unlike quantum physics, which has less than a century of history, the classic writings of antiquity and the history of those eras has been studied for over two millennia. Meaningful research begins, in fact, with the scholars of Alexandria who worked around 300 BCE; often the work they have done is not duplicated anywhere else. In the field of Ancient Near Eastern studies and Biblical studies in particular, there is likewise a long history of scholarly and interpretive effort. Sources less than a hundred years old are not dated - in the grand scheme of things, they are actually quite recent. It is also worth noting that many of the very recent books, which the reviewer presumably has in mind, are written for a popular audience and would not be considered truly scholarly efforts. Some are written by scholars, but those specific books are unlikely to come up in a serious academic analysis of the subject. The views entertained by those books, however, are very clearly addressed in The Bible among the Myths - largely because the scholarly arguments they were based on are much older than most people assume. Just because Oswalt does not mention names of popular authors does not mean that his argument fails to cover all its bases. All in all, the book is well written and persuasive. The earlier chapters might be found in any popular book on the subject, but the later chapters are more clearly of a scholarly bent, with corresponding vocabulary; readers who are looking for more of a lay approach to the issues may want to look for another author. However, the analysis of parallels between the Old Testament and the surviving Ancient Near Eastern literature is well-presented and balanced, and Oswalt's treatment of other scholars in the field seems to be fair. (I have not read any of their works myself, but Oswalt presents both strengths and weaknesses when considering whether an author's position is sufficiently explanatory and praises some aspects of works he disagrees with. He also is willing to point out when he agrees with some of the author's data, but draws a different conclusion. All of this strikes me as favorable.) The later chapters are thoroughly referenced in endnotes and draw from a variety of sources. Chapters 1-4: 3.5 stars Chapters 5-10: 5 stars Overall: 4.5 stars
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Reviewed in the United States on January 2, 2014
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KC
Battle Creek, US
★★★★★ 5
Excellent resource for defending why Christianity is not rooted in mythology
Format: Paperback
I bought this book as required reading for an introductory Old Testament class I was taking in seminary. Sad to say, the textbook mostly collects dust. To this day, I use Oswalt's book for reference and continue to recommend the reading of it to others. I do not believe one can fully defend the Christian faith without first knowing how firmly convinced some scholars and historians are that Christianity is rooted in mythology. I will not lie. If you read about some of these myths in a silo, you may find yourself leaning toward such false beliefs. When you take a step back and consider the time in history in which the Old Testament was written, the picture becomes more clear. In the introduction to the Old Testament class, we also read Ancient Near Eastern Thought and the Old Testament by John H. Walton. Again, the text book is mostly collecting dust, I also repeatedly use this one as a reference. I would strongly recommend reading both books. The second is more academic in style than the first, but it helps lend further context.
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Reviewed in the United States on March 29, 2015
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P. Hayes
Belleville, US
★★★★★ 5
An inspiring take on the story of the Bible and reality.
Format: Kindle
This was an absolute pleasure to read. Oswalt utilizes his knowledge of ancient near east culture and religion to thorough debunk any effort to one might make to pretend that the Bible is of a similar mythology.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 7, 2025

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