SKU: 65875461642

Earth Element Rune Art Print

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Description

Earth Element Rune Art PrintNORSE ELEMENT EARTH RUNE ART The rune shown in this print is Jera, which I believe represents the element of Earth. Jera is the rune of harvest and symbolizes the cycle of time which governs the natural order of our planet. The word I chose below the rune Jera is, 'Jrd' which is not only an Old Norse word for, "Earth", but also is the name of the Norse goddess giantess who personified our planet and all its power, she was also Thor's mother. All of

NORSE ELEMENT EARTH RUNE ART

The rune shown in this print is Jera, which I believe represents the element of Earth. Jera is the rune of harvest and symbolizes the cycle of time which governs the natural order of our planet. The word I chose below the rune Jera is, 'Jörd' which is not only an Old Norse word for, "Earth", but also is the name of the Norse goddess/giantess who personified our planet and all its power, she was also Thor's mother.

All of Wyrd Witch Collective prints are lovingly created by Amber to add a touch of nostalgia, pride and magic to your sacred space, or as a thoughtful gift to friends and family. We cannot wait to see how you incorporate your powerful new wall decor into your space!

 WHAT YOU RECEIVE

Our prints are made on high-quality cardstock that retains its vibrant colors, making your art stand out in your sacred space. FRAME NOT INCLUDED.

PLEASE NOTE

Due to differences in printer and monitor calibrations, some colors may appear slightly different than on screen. Watermarks are not on purchased digital prints.

COPYRIGHT NOTICE

This artwork is the property of Wyrd Witch Collective and is for PERSONAL USE ONLY. Please do not share, re-sell, or store files online on publicly available sites.

Thank you so much for visiting Wyrd Witch Collective! We hope you enjoy your new prints as much as we enjoyed creating them!

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SKU: 65875461642

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The History of American fascism
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Elizabeth Bennett
West Palm Beach, US
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If we care about racism and white privilege, what should we do?
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One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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Reviewed in the United States on January 23, 2017

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