SKU: 54409876612

MB200i 3-in-1 Travel System with i-Size Car Seat - Black Leopard

$112.05 $124.50
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Description

MB200i 3-in-1 Travel System with i-Size Car Seat - Black LeopardWhat's included? PUSHCHAIR With newborn insert, suitable from birth to 22kg. CARRYCOT Suitable from birth to approximately 6 months. i SIZE INFANT CARRIER AND ADAPTERS Suitable from 40cm to 87cm (approx. birth to 15 months) ACCESSORIES One cosy footmuff, carrycot apron cover, waterproof rain cover and a handy cupholder One pushchair. 3 functions My Babiie MB200i 3 in 1 Travel Systems include everything you need for trips with baby into one handy

What's included?

PUSHCHAIR
With newborn insert, suitable from birth to 22kg.

CARRYCOT
Suitable from birth to approximately 6 months.

i-SIZE INFANT CARRIER AND ADAPTERS
Suitable from 40cm to 87cm (approx. birth to 15 months)   

ACCESSORIES
One cosy footmuff, carrycot apron cover, waterproof rain cover and a handy cupholder

One pushchair. 3 functions

My Babiie MB200i 3-in-1 Travel Systems include everything you need for trips with baby into one handy system. A travel system that is a pram and pushchair in one, with car seat and bassinet compatibility. Suitable from birth, My Babiie MB200i travel systems are designed and built for quick and easy transitions from car to pushchair to home.

Manoeuvrable Design

With large puncture proof wheels and all-round wheel suspension, every ride is a smooth one in the MB200i. Paired with the 360° front swivel wheels navigating through cobbled streets or busy crowds is made a breeze!

XL UPF50+ Canopy

Whether rain or shine, the MB200i’s extendable canopy ensures shade and protection for your little one, so no matter the weather, you can still adventure!

Large reclinable seat

The large seat can be fully reclined (with one hand!) for comfy naps when out and about.

Adjustable handle

The pushchair features a height adjustable push handle, making strolls comfortable for everyone.

Perfect for newborns

The cosy carrycot is perfect for trips out from birth to 6 months. The included padded mattress and bassinet cover will keep your baby warm and comfy.

Large Storage Basket

Nothing is left behind with the MB200i! Bring along all the essentials and goodies you need and still have room for more with the MB200i’s large storage basket!

Travel in safety

The included i-Size Infant Carrier not only has seatbelt installation but is also compatible with our i-Size ISOFIX base, so going from frame to car is smoother than ever. The infant carrier has been tested to the latest ECE R129 standards and is i-Size approved. With extra-comfy padded newborn inserts and a harness that loosens with the push of a button and tightens with a pull, you can ensure the MB200i will provide the safest and most comfortable journey for your little one as they experiences the world for the first time.

[custom tab]
Travels Well
• Lightweight design for maximum portability
• Easily folds neat & compactly

Comfortable Riding
• Multi-position reclining seat with 5-point harness
• Multi-positional adjustable leg rest
• Front & rear wheel suspension
• Height adjustable push handle

Bold and brilliantly unique design
• Stylish black leopard fabrics
• Large 3 position canopy
• Raincover, footmuff and cup holder included

Usage
• Suitable from birth
• Suitable up to 22kg

Product Specs
Pushchair: 10.4kg
Bassinet only: 4.6kg
Bassinet on frame: 15kg
Car Seat: 3.8kg
Car Seat on frame: 14.3kg

Unfolded: 82cm L x 56cm W x 103cm H
Folded: 29cm L x 56cm W x 29cm H
Seat width: 36cm
Handle height: 84-111cm
Basket size: 40cm L x 31cm W x 20cm D
Bassinet size: 54cm L x 46cm W x 85cm D
i-Size Infant Carrier size: 58.5cm L x 39.5cm W x 70cm D

Box weight: 21.6kg
Box dimensions: 53cm x 48cm x 91cm

Product code: MB200iDDLB

EN1888-1 & 2:2018 approved

📎 Download User Manual [/custom tab]

Shipping Notes
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SKU: 54409876612

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4.5 ★★★★★
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Product Reviews
J
Verified Purchase
John Riley
Alexandria, US
★★★★★ 5
Profoundly Deep and Spiritual Homilies
Format: Hardcover
Cardinal Cantalamessa's homilies are interesting and deep. I can't possibly read them except slowly and meditatively.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 17, 2026
J
Verified Purchase
James Secora
Battle Creek, US
★★★★★ 5
A readable set of reflections on Faith, Hope, and Charity
Format: Hardcover
Cardinal Raniero Cantalamessa offers a series of wonderful theological and spiritual insights into the three theological virtues of Faith, Hope, and Charity. Taking presentations on each of the virtues, the Cardinal edited each into smaller units, each three to four pages in length. This makes for easy reading (one could take a selection a day) for "lectio divina". His treatment of "Justification by Faith" puts what has been a "thorn of contention" into easily understood terms that can open itself to ecumenical dialog with other Christian denominations for whom this has been a point of misunderstanding of the Catholic position.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 18, 2024
E
Erik D. Curren
Phoenix, US
★★★★★ 5
We can all be wise men bearing gifts to Jesus
Format: Hardcover
Faith, hope, and charity are not just virtues that we can develop to bring ourselves closer to God and our fellow person but they are also gifts that we can bring to God, writes this household preacher to two Popes. Cardinal Cantalamessa writes on serious topics with an accessible and joyful style that welcomes the reader to see him or herself as one of the Magi bringing precious and deeply meaningful gifts to Christ.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 14, 2024
R
Rocco
Draper, US
★★★★★ 5
Cardinal Cantalamessa is a Saint!
Format: Hardcover
This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.
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Reviewed in the United States on December 20, 2024
J
jpmath
Battle Creek, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 25, 2025

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