SKU: 27829023586

MBX7 Plus Auto-Fold Compact Stroller - Ivory

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Description

MBX7 Plus Auto-Fold Compact Stroller - IvoryWhat's included? MBX7 STROLLER Suitable from birth to 22kg. ACCESSORY Waterproof rain cover, cup holder and magnetic buckle. Packed with features Magic Auto Fold The MBX7 features a revolutionary auto fold meaning stowing and going is quicker than ever. Simply make the move, stand back and watch the magic happen! Compact and Lightweight Once folded, the MBX7 is extremely compact allowing it to be stored in the tightest of places whether that be at

What's included?

MBX7 STROLLER
Suitable from birth to 22kg.

ACCESSORY
Waterproof rain-cover, cup holder and magnetic buckle.

Packed with features

Magic Auto-Fold

The MBX7 features a revolutionary auto-fold meaning stowing and going is quicker than ever. Simply make the move, stand back and watch the magic happen!

Compact and Lightweight

Once folded, the MBX7 is extremely compact allowing it to be stored in the tightest of places whether that be at home or out and about in car boots and public transport. It is also lightweight at just 8.6kg so it’s no hassle to bring it along on your adventures.

Magnetic Buckle

Our revolutionary magnetic buckle system makes buckling in and out as smooth as can be. And when paired with the 360 swivel bumper bar the days of fiddling about are over with this innovative system.

XL UPF50+ Canopy

The XL 3-position UPF50+ canopy means your little one can stay nice and shaded during your adventures, protected from all the elements.

Easy one hand recline

With just one hand your can transform your MBX7 into a lie-flat, comfy padded place to rest for your little one, so that no matter where nap-time hits, the MBX7 can adapt to suit their needs.

Suitable from birth - 22kg

The MBX7 is a stroller for life, joining you on every journey from the day your little one enters this world. Suitable from birth right up to 22kg, fun and adventure can be a part of their life from day one.

Perfect for travel

No adventure is too big for this little stroller. Extremely lightweight, the MBX7 is perfect for travel and folds down neatly and compactly.

The compact auto-fold MBX7 stroller from My Babiie offers ultimate convenience with its easy one-hand fold feature, lightweight design, and compact size. Perfect for busy parents, it ensures effortless transport and storage, making outings smooth and stress-free.

And there’s more!

All-Terrain Wheels

The MBX7 is built for all-terrain so you’re never limited on where you want to go. From cobbled streets to mild off-path excursions, these puncture-proof, all-round suspension wheels make for the smoothest of rides.

Large storage basket

Despite the MBX7's compactness, no room is sacrificed with its handy storage basket. You can still bring along all your essentials and goodies while on the go!

Adjustable calf support

The My Babiie MBX7 compact stroller features an adjustable calf support, providing customisable comfort for your child. This feature ensures proper leg positioning, enhancing overall comfort during strolls, and adapting as your child grows.

We've won an Award!

My Babiie’s Auto-Fold Stroller has won Silver at the Junior Design Awards for the Best Pushchair.

Established in 2011, the Junior Design Awards celebrate the best children's products and brands across six categories: Fashion, Interiors & Lifestyle, Books, Toys, Travel and Food. Junior is a glossy, family lifestyle website for the modern parent, drawing on over 20 years of heritage and expertise from thier journey through award winning print into digital publishing.

[custom tab]
MBX7 Ivory
• Stylish ivory fabrics
• Sleek grey frame
• Single front wheels for an ultra smooth ride

Customisable Comfort Travels Well
• Lightweight design for maximum portability
• Auto folds neat & compact

Comfortable Riding
• Multi-position reclining seat with 5-point harness
• 2 position adjustable and extendable leg rest
• Front & rear wheel suspension

Smooth Operator
• Lightweight frame allows for agile handling
• Lockable front swivel wheels 

Favourable Features
• 3 position, extendable canopy with viewing window
• Good sized shopping basket
• Rain cover included
• Cupholder included

Usage
• Suitable from birth
• Suitable up to 22kg

Product Specs
Pushchair: 8.6kg
Seat Width: 33cm
Handle Height: 105cm

Unfolded: 56 х 92 х 108 cm
Folded: 52cm L x 31cm W x 71cm 

Box weight: 10.5kg
Box dimensions: 45.5cm x 26cm x 58cm

Product code: MBX7IV

EN1888-1 & 2:2018 approved

📎 Download User Manual [/custom tab]

Shipping Notes
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Exchange/Return Notes
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SKU: 27829023586

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4.1 ★★★★★
Based on 11 reviews
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Product Reviews
T
Verified Purchase
The product comes in multiple colors, but the function is terrible
San Leandro, US
★★★★★ 5
Goodbye for the value
Color: 02-black
Great value looks wonderful very adorable
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 31, 2026
J
Verified Purchase
Jonathan Bailey
Lake Worth, US
★★★★★ 5
Required Reading for Egyptologists
Format: Paperback
To say the very least, this book is an enlightening read. The author attempts to design a new chronology of Egypt based on a number of archaeological observations he made which pointed to certain anomolies in the standard chronology of the Third Intermediate Period of Egyptian history. The TIP is one of those points in history where information is scanty and there is much room for error in interpreting existing archaeological evidence. Rohl posits that the 21st and 22nd pharaonic dynasties were at least partly contemprary in a period of balkanization of Egypt, contrary to the conventional chronology's view that they were successive. He therefore shifts the entire preceding dynastic histories downward from 200 to 300 years. That is, what we previously though to occur at 1250 BC actually happened at 1000 BC according to Rohl. In so doing Rohl has done much to synchronize Egyptian chronology with the chronology of the bible. Rohl claims that the Amarna letters were not to be compared to Joshua's conquest of Canaan, a period where they clearly do not fit, but rather tell the tale of Saul's and David's claiming of Israel from Phillistine Egyptian vassals. He synchonizes Ramesses II's conquests of Asia Minor with the biblical invasion of Shishak. Also, he identifies the Egyptian 'Hyksos' with the Amalekites of the book of Exodus. There are many other enlightening points of connection with the bible that Rohl makes, but my point here is not to explain them all. The true value of this book for any egyptologist, student of biblical history, or any student of the ancient world at all, is this book's popular presentation of the field of archaeology and ancient history. So rare are books that actually connect a lay reader with the methodologies and evidence upon which researchers base their works. In order to show a need for a revision of Egyptian chronology, Rohl shows how the entirety of Egyptian chronology depends on all but of a handful of archaeological finds, many of them of dubious reliability. Even if Rohl's opponents find more pieces of evidence supporting the standard chronology, the number will still be very small and they will quite likely be as subject to interpretation, as are the ones that Rohl has pointed out. Rohl goes to great lengths to show the history of the observations that scholarship has made, thereby showing us where they may have gone wrong. (As a popular book, I must confess that parts of Rohl's historical narratives depict events in which one expects to find Indiana Jones) Next, when building his own chronology, Rohl puts us close to the texts and archaeological evidence upon which he bases his theories. Rohl's conclusions are in many cases impressive, but in some cases I had to shake my head and come to the conclusion that he was grasping at straws. For instance, I believe that his work in astronomical retrocalulations to find the dates of eclipses recorded in ancient texts is pretty shaky. I even doubt that the text that he is talking about is even mentioning an eclipse. This information has proved to be incredibly valuable to me, however, as I now know that astronomy based chronology, something I though would give absolute and undisputable dates, is as foggy an area of research as any. I do not know if I will eventually embrace Rohl's ideas or not, or if partially. I do know that reading this book has shown me the types of reasoning and observations that old world historians make, and can now make an informed decision about how firm our grip on dating events of the past is. My conclusion: if somebody tells you some biblical event did not happen because the dates don't line up with scientific knowledge, don't be disheartened. We have a LONG way to go before we can truly be confident about such statements, if indeed we will ever arrive at that sort of knowledge. This uncertainty that I have gained from Rohl's book is corroberated by the "Oxford History of Ancient Egypt" which provides wonderful information on Egyptian chronology. Everyone who wants to study ancient history, whether it be Egyptian, biblical, Middle Eastern, or even Chinese for that matter, should read this book, so the next time they read somewhere that 'such and such happened at 3200 BC', they will know to take that statement with a grain of salt. Whether Rohl is right or not, I am forever indebted to him for showing me how chronologists operate. Lastly, I would like to say, after all this talk about archaeology and methodology of Egyptologists, that this book is very readable and comprehensible to the lay reader. Though a smattering of knowledge of biblical and/or Egyptian history will make the book more interesting to the reader, no such knowledge is required in order to understand the book or find value in it. It is truly a popular book intended for the average interested person. I recommend it to all.
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Reviewed in the United States on February 10, 2001
S
Verified Purchase
Stone Dog
Belleville, US
★★★★★ 5
Exciting reinterpretation of ancient history.
Format: Paperback
In "Pharoahs And Kings", author David Rohl offers the reader a stunning new interpretation of the events of the ancient world in Egypt and the Levant. In doing so, he ties in Biblical events to their proper place in history. This is a stunning reordering of events and personalities and brings both Egyptian and Biblical history to a much closer synchronization. The book begins in Egypt where Rohl lays out his evidence for condensing the chronology of Egypt. Though we use AD/BC as a method of numbering our years, the ancients did not do so and used regnal dates ("In the third year of Pharoah So-And-So's reign, something happened."). By counting all Pharoahs and their reign lengths, historians felt they had a handle on when, according to our dating system, things happened. When they did so, they discovered the events portrayed in the Bible didn't match. When they date Solomon's reign in Israel to the Iron Age, for example, they find economic development to be poor - a far cry from the Biblical accounts of Solomon's reign as a flowering of culture and rich in trade. Likewise, Jericho's walls did not fall in the time period most historians would place the Exodus and entrance into the Levant of the Hebrews. Therefore, the Biblical accounts are simply myth, nothing more. David Rohl is a historian, not a religious believer and his point of view is as a historian. His focus is to find a more accurate timeline for the events in the ancient Middle East. He begins in Egypt because that is his area of expertise and he gives convincing arguements for re-ordering the events of Egypt. The clincher, for me, was the tombs of Tanis (among other inconsistencies in the conventional dating such as the number of Apis Bulls) in which the tomb of Psusennes I cuts into the tomb of King Oskoron II and was obviously built after the tomb of Oskoron II. The problem? Oskoron II was from the 22nd dynasty while Psusennes was from the 21st! It is quite obviously reversed! Rohl's conclusion is that two dynasties were contemporary and that about 140 years needs to be removed from the timeline of Egypt. When this is done, events in the Levant match the events in the Old Testament very closely. In the New Chronology, Jericho falls just when the Hebrews are entering Canaan according to the Bible. Solomon's Israel is now placed in the Late Bronze Age where there is evidence of prosperous cities and flourishing trade. There is evidence of mentions of both Saul and David in the Amarna Letters. This was a page turner and Rohl's work, although controversial, is backed up by fact and evidence. There is less evidence for some of his conclusions than others (in my mind), but it is well researched and never strays from a scholarly interpretation of the evidence written and on the ground. I actually enjoyed this book! David Rohl writes in a very engaging fashion, often using humor. His writing skill keeps subjects that may seem dull very frsh and exciting. He often uses humor and engages the reader, challenges the reader and forces the reader to think. This is not the usual dry tome on archeology that puts you to sleep! He assists the reader with many and high quality photos and drawings of the evidence and includes "side bars" with definitions and explanations in the margins to help the layman navigate the technical aspects of history and archeology without getting bogged down and overwhelmed. This is a fine book and more than deserving of five stars. It's a very eye-opening and interesting read that doesn't seem like a college textbook. Instead, he challenges the reader while entertaining at the same time. I recommend this book with five stars!
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Reviewed in the United States on September 29, 2012
A
Verified Purchase
Amazon Customer
San Leandro, US
★★★★★ 5
Great book. Not an easy read but worth going ...
Format: Hardcover
Wish I had known about this book when it was published! Great book. Not an easy read but worth going thru more than once with great info. I have long held the belief of the early exodus date due to the Great Pyramid dating. Have read in many books about the confusion of the Egyptian chronology but this is the first one I've seen that really opens it up for examination.
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Reviewed in the United States on February 13, 2016
P
Verified Purchase
PhiloX
Boise, US
★★★★★ 4
A Lost Book doesn't Make Up for Lost Time
Format: Paperback
I bought the hard back copy of this book years ago & what an interesting read with great time lines & beautiful color photos. Someone borrowed the book & I forgot who I loaned it to. After years of trying to remember where it went, I at last bought it again as a paper back through Amazon.com. It's a used book with no marks & only a slight indentation on a few pages on the side. Now that I am looking into it & remembering it once again, I am over loaded with too many historical theories. Maybe it's my fault for being a book reader rather than an Egyptologist. I am going to write down some simple time frame theories & you will see what this book is about: General View: The Hebrews came into Egypt through reuniting Joseph & his brothers. They experienced the Amarna period of primitive Monotheism. Akhenaton was over thrown & polytheism was reinstated as the Hebrews were enslaved. Moses came during Rameses II & the Exodus was during the last years of Rameses II or the Pharaoh Marneptah. Amarna period of Akhenaton 1352-1337/1334 BC Rameses II 1279-1213 BC Exodus last years of Rameses II or Marneptah. Problems: Biblical History is off by 180 years if counted back from the creation of Solomon's temple. Rameses II was a great conquer, & both he & his son Marneptah never wrote of 10 plagues or an Exodus. Both died as old men & their mummys are still with us. David Rohl's Theory: revised Egyptian history by shortening the 3rd Intermediate Period by almost 300 years. Tutimaios known as Dudimose is the Pharaoh of the Exodus Exodus 1447 BC Amarna period of Akhenaton = time of King David approx. 1000 BC. Proof: letters written between an Egyptian Pharaoh & King of Israel during that period. Rameses II = Shishak of 921 BC sack of Jerusalem. Proof: Rameses II used a monogram that comes close to Shishak. Problems: goes against establish Egyptian time frames or "If the Bible doesn't fit the Egyptian time frames then make the Egyptian time frames fit the Bible". Akhenaton is no longer the 1st political monotheist & seems out of place not influencing Moses & writing letters to King David. From Another Book I Read - "Akhenaton & Moses" by Ahmed Osman Ahmed Osman's Theory: Akhenaton is the same person as Moses Amarna period of Akhenaton 1352-1337/1334 BC Exodus after the overthrow of Akhenaton by Rameses I Problems: Moses doesn't die overlooking the Promise land of Canaan as stated in Deuteronomy 34 but dies without a known grave as did Akhenaton. Moses monotheism doesn't deal with a solar disc as a symbol of the one God or a replacement of a lesser Egyptian God, but is from an inherited convent. Other Dates of the Exodus: Josephus 1552 BC Sedar Olam Rabbah 1440 BC Book of Jubilees 2410 BC Early Church Fathers 1570 to 1320 BC I need to research Immanuel Velikovsky ideas on this subject matter. I just bought the book & will review it.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 23, 2013

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