SKU: 15717774912

Krug - Vintage 2011

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Description

Krug - Vintage 2011Champagne Droog en krachtig met citrus, gele appel en brioche, ondersteund door frisse zuren, verweven mousse en een lange, complexe afdronk. Druivensoort(en) 46% Pinot Noir 37% Chardonnay 17% Pinot Meunier Wat je ziet De wijn heeft een diepe goudgele kleur met lichte koperkleurige reflecties. De fijne mousse blijft lang zichtbaar in het glas. Wat je ruikt In de geur aromas van rijpe peer, gele appel en citrusfruit zoals grapefruit en citroen.

Champagne
Droog en krachtig met citrus, gele appel en brioche, ondersteund door frisse zuren, verweven mousse en een lange, complexe afdronk.

Druivensoort(en)
46% Pinot Noir
37% Chardonnay
17% Pinot Meunier

Wat je ziet
De wijn heeft een diepe goudgele kleur met lichte koperkleurige reflecties. De fijne mousse blijft lang zichtbaar in het glas.

Wat je ruikt
In de geur aroma’s van rijpe peer, gele appel en citrusfruit zoals grapefruit en citroen. Daarnaast tonen van brioche, honing, geroosterd brood en amandel, aangevuld met subtiele nuances van specerijen en gedroogd fruit.

Wat je proeft
In de mond combineert de wijn rijp fruit met opvallende frisheid. Smaken van citrus, gele appel en steenfruit worden ondersteund door brioche, honing en lichte kruidige tonen. De lange rijping op de lie zorgt voor extra diepgang en een romige textuur. De mousse is volledig verweven met de wijn, terwijl de frisse zuren zorgen voor balans en lengte. De afdronk is lang en complex, met tonen van citruszeste, geroosterde noten en specerijen.

Oogst & Wijnbereiding
Krug Vintage 2011 is samengesteld uit Pinot Noir, Chardonnay en Pinot Meunier afkomstig van zorgvuldig geselecteerde percelen in de Champagne. Het oogstjaar 2011 kende een grillig groeiseizoen met vroege warmte, gevolgd door koelere en nattere omstandigheden. Om het karakter van het jaar vast te leggen koos Krug voor een assemblage met een groot aandeel Pinot Noir, wat zorgt voor structuur en concentratie. Zoals gebruikelijk bij Krug ondergaat de basiswijn geen malolactische omzetting, waardoor de natuurlijke frisheid en structuur behouden blijven. Na de tweede gisting op fles rijpte de wijn ruim 12 jaar in de kelders van Krug voordat hij werd vrijgegeven. Deze langdurige rijping draagt bij aan de aromatische complexiteit, textuur en lengte van de wijn.

Herkomst: Frankrijk – Champagne
Soort: Mousserende wijn – prestige cuvée champagne, vintage
Alcoholgehalte: 12,5% vol.
Serveertemperatuur: 10–12 °C
Lekker bij: Kreeft, tarbot, coquilles, gevogelte, truffelgerechten en gerijpte harde kazen
Bewaarperiode: Kan nu gedronken worden, maar heeft een uitzonderlijk bewaarpotentieel. Bij verdere rijping ontwikkelen zich extra aroma’s van honing, geroosterde noten, toast, gedroogd fruit en specerijen.
Smaakprofiel: Droog en krachtig met citrus, gele appel en brioche, ondersteund door frisse zuren, verweven mousse en een lange, complexe afdronk.

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SKU: 15717774912

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True Crime Reader
Los Angeles, US
★★★★★ 5
Well Researched and a Terrific Read
Format: Kindle
Thank you Rachel! I enjoyed this so much, it was an eye-opener. So much I didn't know.
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Reviewed in the United States on February 12, 2026
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dmh65016
Carnegie, US
★★★★★ 5
5 Star
Format: Hardcover
Rachel is a very fine writer.
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Reviewed in the United States on April 19, 2026
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THOMAS KAVANAGH
Fort Morgan, US
★★★★★ 5
Informative
Format: Hardcover
Good read
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Reviewed in the United States on March 28, 2026
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Elizabeth Bennett
Bozeman, US
★★★★★ 5
If we care about racism and white privilege, what should we do?
Format: Kindle
One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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Reviewed in the United States on January 23, 2017
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Anita Miles Cary
Draper, US
★★★★★ 5
Powerful and especially so read aloud by the author.
Format: Audio CD
Hearing this powerful book read by Dr Tyson made it doubly understandable and enlightening. I needed to hear the experience, hurt and anger expressed so incredibly honestly and with the power of his emotion. I saw the CDs here at a reasonable price and I am so much more aware hearing rather than reading this book. Dr Tyson teaches powerful historic and current systemic racial experience such as every white person will do well to encounter. If you want to learn more than you already know, listen to these CDs on Black experience from Dr Tyson. Could be disturbing to anyone who does not want to learn the truth he teaches. It’s so packed with truth I will listen to it more than once more. Thank you, Dr Tyson.
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Reviewed in the United States on July 3, 2025

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