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怪奇漢方桃印 1：給你一帖退魔封蟲散! (廣嶋玲子)4 1. 1 2. 2 3. 32023 4. 42023
作者：廣嶋玲子｜繪者： 田中相 ｜譯者：王蘊潔
調皮搗蛋不是錯，但是得罪那些看不見的東西，
造成生活不便可就不得了！
身背大木箱、頭戴大草帽的桃公來了！
無論是封印可怕東西的退魔風蟲散，
還是偽裝進入妖怪世界救回弟弟的鬼體化散，
桃公的各式中藥應有盡有，
只是，你也要自己花一點力氣努力才行喲！
叮鈴鈴、叮鈴鈴～一陣陣清脆的鈴鐺聲在小巷內迴盪，
走訪世界各地的桃記中藥開張囉！
你是否正傷透腦筋，不知如何解決眼前遇到困難嗎？
只要你是聽到鈴聲的有緣客人，遇見販賣神奇中藥的桃公，
無論是拯救被偷走的弟弟、令人害怕的搗蛋娃娃，
或是蔓延全身的奇怪斑點，各種奇怪的煩惱，都難不倒他！
只要一些蟬蛻、一點點龍的眼淚，一根妖精刺，
就能調配出各種神奇藥方，解救困在各種難題的你！
故事描繪著和紗因為嫌弟弟吵鬧，甚至弄壞自己精心繪製的圖畫，
結果弟弟被妖精趁機用一個完美娃娃替代，而真正的弟弟就被帶走了；
美穗則是因為好奇，和同學一起玩召喚神靈的遊戲，導致家裡雞犬不寧，甚至不敢回家；
還有人擅自開啟桃公的木箱子，不小心被吸入奇幻世界……
究竟這些因為「貪玩、調皮」導致的嚴重後果，真的能順利解決嗎？
各種失序的生活，還有機會恢復昔日安穩日常嗎？
這個桃公究竟是什麼來歷？他背上的奇特木箱還有什麼大祕密呢？
就等你一起來加入桃公的旅程，解救世界各地的人唷！
◎本系列共4冊
1. 怪奇漢方桃印1：給你一帖退魔封蟲散！
2. 怪奇漢方桃印2：要不要來一份相親相愛香？
3. 怪奇漢方桃印3：木偶娃娃心丹最適合你！（預計2023年出版）
4. 怪奇漢方桃印4：超危險違反解除湯（預計2023年出版）
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4.7 ★★★★★
Based on 18 reviews
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Product Reviews
★★★★★ 3
Well intentioned but ignorant
It's clear that this author is well intentioned. He betrays his own ignorance in trying to justify why his book only addreses certain native nations, however. The author indicates that the book did not address the native peoples of the Caribbean because they are extinct. To state that the Taino and Carib are extinct is at best extremely ignorant and at worst racist. The Taino and Carib are very much alive. To begin with, there is a reservation of Carib Indians on the island of Dominica. These native people have retained their language and culture. Further, there is a Taino Revival movement happening throughout the major Antilles especially in the Dominican Republic, Puerto Rico and Cuba. It has been scientifically proven via DNA analysis that these people are of partial and in some cases total native descent. The Taino language is being heard and taught again in the Caribbean and Taino culture has always been an integral part of the the customs and culture of the major Antilles. It is very unfortunate to know that even this author is ultimately just another white guy bent on ignoring " incovenient truths ".
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Reviewed in the United States on September 25, 2012
★★★★★ 5
Recommend
Tells the other side of the story you didn't get in U.S. History class. Good read.
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Reviewed in the United States on May 15, 2015
★★★★★ 5
Five Stars
Outstanding book on the general history of European barbarism.
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Reviewed in the United States on December 26, 2017
★★★★★ 5
By far, the best book of many I have read on this subject. Must read for anyone interested in this subject.
Format: Paperback
Best book I have yet read on the subject, and I have read many in research for the writing of my second novel. It relentlessly examines specific cases of lynching over time, but it is not a mere narrative of specific lynchings. It is an excellent analysis of the social, historical and cultural forces behind this horrendous practice. The book's discussion of the movie, Birth of a Nation, would by itself make this a valuable book, but the book's central theme is even more important. Its central theme, the public's desire for spectacle as fuel for lynchings, particularly after the abolition of legal public executions, is even more revealing. Also a good look at the social and cultural forces that over time led to the gradual demise of lynching as a phenomenon. A page turner for history readers. Warning -- man's inhumanity to man will make you simultaneously angry and sad.
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Reviewed in the United States on July 24, 2015
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats."
Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens."
In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015
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