SKU: 35763661186

ECOtanka Cup - 0,35l Edelstahl Trinkbecher doppelwandig (ohne Deckel)

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Description

ECOtanka Cup - 0,35l Edelstahl Trinkbecher doppelwandig (ohne Deckel)Der ECOtanka Cup 0,35l ein doppelwandiger Edelstahl Trinkbecher mit Keramikbeschichtung Der ECOtanka Edelstahl Becher wurde in Form eines Weinkelches designet. Der Trinkbecher schmiegt sich sanft in die Hand und ist bequem zu halten. Die speziell nachhaltige Beschichtung aus Keramikgarantiert hchsten Trinkkomfortund ist somit der ideale Begleiter ob im Bro, bei Ausflgen oder fr zu Hause. Desweiterenistder Trinkbecher zu 100% geschmacks und

Der ECOtanka Cup 0,35l - ein doppelwandiger Edelstahl Trinkbecher mit Keramikbeschichtung

Der ECOtanka Edelstahl Becher wurde in Form eines Weinkelches designet. Der Trinkbecher schmiegt sich sanft in die Hand und ist bequem zu halten. Die speziell nachhaltige Beschichtung aus Keramikgarantiert höchsten Trinkkomfortund ist somit der ideale Begleiter ob im Büro, bei Ausflügen oder für zu Hause.

Desweiterenistder Trinkbecher zu 100% geschmacks- und geruchsneutral, somit ist garantiert, dass die Getränke ihren ursprünglichen Geschmack beibehalten undlange frisch bleiben.

Durch den doppelwandigen Edelstahl und diezusätzliche isolierende Innenbeschichtung aus Keramikist dieser Trinkbecher von ECOtanka die schönere und vorallem diebewusst ausgewähltere Alternativezu Einweg Bechern aus Pappe oder Plastik.

Der ECOtanka überzeugt mit seiner Langlebigkeit, denn er lässt sich leicht reinigen und immer wiederüber Jahrehinweg verwenden.

Im Grunde ist er einAllrounder.Er punktet nicht nur als nachhaltiger Becher, sondern kann auch ganz einfach "zweckentfremdet" werden.

Er dient hervorragend als Frühstücksschüssel für deinenJoghurt, Quark, Müsli, das klein geschnittene Obst oder kleine Salate.

Der ECOtanka Cup ist aus hochgradigem Edelstahl und absolut für Lebensmittel geeignet.

Edelstahl 304 (18/8) istbesonders ökologisch, zu100% recyclebarund schont somit wertvolle Ressourcen. So wird er aufgrund seiner besonders hygienischen, robusten und rostfreien Eigenschaften nicht nur im Lebensmittelbereich, sondern auch im Medizinbereich verwendet.

✓Isolierend ✓Nachhaltig ✓BPA-Frei ✓Pflegeleicht

Wir empfehlen den Trinkbecher schonend per Hand zu spülen, so bleibt er schön wie am ersten Tag und ermöglicht eine lange Verwendungsdauer.

Das macht den nachhaltigen ECOtanka Cup zu einer alternativlosen Alternative!

  • BPA-FREI & VEGAN,ultraleicht, geschmacks- & geruchs-neutral für eine langanhaltende Frische
  • Gratis Ersatzteilservice -Fordere einfach einen Ersatz Dichtungsring an
  • Keramikbeschichtung -sorgt für den ultimativen Trinkgenuss

Lieferzeit 3-5 Tage

Option: Vorbestellungper E-Mail möglich. Bezahlung und Abholung im Laden.

Pflegehinweis:
Der Cup Trinkbecher von ECOtanka aus Lebensmittelechten Edelstahl 304 (18/8) und der Edelstahl Becherdeckel mit Bambusplättchen aus nachhaltigem Anbau können mit etwas Wasser und leichten Spülmittel ausschließlich von Hand gespült werden.

Der von ECOtanka verwendete Edelstahl ist äußerst hygienisch, geschmacksneutral und ganz einfach zu reinigen. Wir empfehlen den Trinkbecher sowie den Becherdeckel per Hand zu spülen, so bleibt diese schön wie am ersten Tag. Dies ermöglicht eine lange Verwendungsdauer und macht diesen Edelstahl Trinkbecher zu einer echten Alternative zu PET-, Plastik, Aluminium Papptrinkbecher.

Produktdaten & Hinweise:

Material
lebensmittelechter Edelstahl 304(18/8)
Farbe Edelstahl Optik / unlackiert
Füllmenge 350 ml
Höhe ca. 11,6 cm ohne Deckel
Diameter ca. 7,6 cm
Gewicht ca. 155 g ohne Deckel
Deckel Edelstahl Becherdeckel mit Bambusplättchen aus nachhaltigem Anbau
Gewicht 60 g
Eigenschaft
BPA-Frei, Vegan, Geschmacks- und Geruchs neutral
Pflege Becher

ausschließlich per Hand zu spülen

Pflege Deckel

ausschließlich per Hand zu spülen

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SKU: 35763661186

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Dejah
Natrona Heights, US
★★★★★ 5
Good!
Format: Paperback
In great condition, shipping took a few days though.
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Reviewed in the United States on February 9, 2023
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Amazon Customer
Grantham, US
★★★★★ 3
Disappointed
Format: Paperback
Two chapters in the book are upside down.
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Reviewed in the United States on January 12, 2022
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Adagg
Lowell, US
★★★★★ 1
Awful textbook
Format: Paperback
I think this is the most poorly written textbook I have ever used. The JBL site for this book is garbage. So many spelling mistakes and publishing errors. Rent this book do not buy, your program will most likely not keep this crap around for long.
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Reviewed in the United States on December 20, 2021
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alexandria
Waukegan, US
★★★★★ 1
Beware there are no page numbers.
Format: Kindle, Format: Kindle
it is not mentioned anywhere for E-textbook kindle version. Only displays location. If you need this for a class it will be impossible to know what exactly needs to be read.
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Reviewed in the United States on June 11, 2023
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Thaumagnost
Chelsea, US
★★★★★ 5
An Informative Introduction Based on Current Academic Studies of Western Esotericism
Format: Hardcover
This introductory text is the fruit of a fairly new field of recognized academic studies which developed as a result of the pioneering literary efforts of scholars such as D. P. Walker (1914 - 1985) and Frances A. Yates (1899 - 1981) who took the subject of Western esotericism seriously rather than denigrate it as an area filled with superstition and irrationalism as many earlier scholars in different specialized fields had done. Other scholars of esotericism who have contributed to this growing field include but are not limited to Henry Corbin, Francois Secret, Antoine Faivre, Arthur Versluis, Joscelyn Godwin, and Wouter Hanegraaff, the last being the senior editor of the landmark Dictionary of Gnosis and Western Esotericism (2005), a collaborative effort by many scholars. Goodrick-Clarke is also a recognized scholar in this field and introduces it to the reader in his own introduction which also addresses the question of how esotericism is defined by those dedicated to studying it. As clarified in the introduction, Western esotericism is rooted in the Hellenistic philosophy of classical paganism as expressed in Alexandrian Hermeticism, Neoplatonism, and Gnosticism which have syncretized with the three Abrahamic religions of Judaism, Christianity and Islam, leaving vital traces within each. Through the Italian Renaissance, a Hermetic revival occurred as a result of the rediscovery of ancient texts which further resulted in the development of magic, astrology, alchemy, and Cabala through prominent individuals such as Marcilio Ficino, Pico della Mirandola, Johannes Reuchlin, Johann Trithemius, Henry Cornelius Agrippa, John Dee, and Paracelsus, each given significant attention. The development of German Naturphilosophie, Christian theosophy through Jacob Boehme and his followers (such as Gichtel, Pordage and Law), and Pietism are also covered before thoroughly introducing us to Rosicrucianism in the early 17th century, high-grade Freemasonry and Illuminism in the 18th century, and the ideas and practices of Emanuel Swedenborg and Franz Anton Mesmer which significantly impacted esotericism. Within the context of Rosicrucianism, the content of the manifestos are discussed along with Johann Valentin Andreae and the Tubingen Circle; in England, Michael Maier, Robert Fludd, and Comenius and the Origins of the Royal Society are covered. The impact of Rosicrucianism and theosophy on Freemasonry are explored as well as the following types of Freemasonry: "Scottish" and Chivalric, German Templar, and Egyptian. Within the context of Freemasonry and Illuminism, the following are also discussed: Martines de Pasqually and the Elect Coens, Louis Claude de Saint-Martin, Martinesism, Martinism, Willermozism, The Illumines of Avignon, and Count Cagliostro. Not only are the ideas of Swedenborg and Mesmer presented but also how they contributed to spiritualism and healing movements in the 19th century, including the United States which birthed Andrew Jackson Davis as the main theologian for spiritualism; Phineas Parkhurst Quimby, Warren Felt Evans and others who developed the New Thought Movement; and Mary Baker Eddy who founded Christian Science. A separate chapter is dedicated to ritual magic from 1850 to the present. Within this chapter, one is introduced to Eliphas Levi and the French Occult Revival, the Hermetic Order of the Golden Dawn and its members, and special attention is given to the contributions of A. E. Waite, Aleister Crowley and Thelemic magick, and Dion Fortune and the Inner Light. I was, however, disappointed to see the section on Crowley end with the following: "Gerald Gardner (1884 - 1964), the founder of modern witchcraft, introduced Crowleyan magick into the neopagan Wiccan movement." For a better understanding of the influential role of Crowley and ritual magic, including the grimoires, on Wiccan practices, I recommend Wicca: Magickal Beginnings (2008) by Sorita d'Este and David Rankine. Helena Blavatsky and her Theosophical Society are given a separate chapter which expounds on her influences, travels, developing doctrines, and legacy. The last chapter titled "Modern Esotericism and New Paradigms" discusses theosophical heirs such as Annie Besant, Charles W. Leadbeater, and Rudolph Steiner (who developed his own religious system called "Anthroposophy"). It also has a section on Fourth Way Groups, introducing Gurdjieff and Ouspensky. Additionally, it covers the scientization of esotericism, New Age science, and Carl Jung's influence on esotericism. One individual I would have liked to see introduced within the context of Steiner is Valentin Tomberg who anonymously wrote Meditations on the Tarot: A Journey into Christian Hermeticism which is recognized by some, including esoteric scholar Antoine Faivre, as a masterpiece of 20th century esoteric/mystical literature. Goodrick-Clarke's book not only includes valuable footnotes and recommendations for further reading for each chapter, but also includes a helpful index as well as over 30 illustrations comprised of portraits, diagrams, plates, charts and other relevant pictures to supplement the text. This historical introduction to Western esotericism deserves wide readership.
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Reviewed in the United States on February 26, 2009

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